The Philippine National Heroes?

Rajah Sulaiman III
Rajah Sulaiman III (1558 – 1575, سليمان in Arabic), was the last native Muslim king of Maynila, a Kapampangan & Tagalog kingdom on the southern delta of the Pasig River which would later be the site of the capital of the Philippines, Manila.

Along with Rajah Matanda, and Rajah Lakan Dula, he was one of three chieftains who played significant roles in the Spanish conquest of the Kapampangan/Tagalog kingdoms of the Manila Bay-Pasig river area; first by Martín de Goiti, and Juan de Salcedo in 1570; and later by Miguel López de Legazpi in 1571.

Spanish sources say his Tagalog subjects also called him "Rajah Mura" or "Rajah Muda" (a Malayan title for a Prince or unmarried sovereign). The Spanish transcription of "Rajah Mura" is Young Rajah, a reference to the fact that he was Rajah Matanda's nephew, and heir to the throne. The Spaniards called him "Rajah Solimano el Mow".

After making peace with the Spaniards in 1571, Rajah Sulaiman III led a minor revolt against them in 1574, which historians refer to as the first battle of Manila Bay, but is also known as the Sulaiman Revolt.

Rajah Sulaiman III is believed by some to be the leader of the Macabebe forces that fought the Spaniards during the Battle of Bangkusay, but there is disagreement among historians about that claim.

Sulaiman revolt
When López de Legazpi died in 1572, his successor, Governor-General Guido de Lavezaris, did not honor the agreements with Rajah Sulaiman, and Rajah Lakan Dula. He sequestered the properties of the two rulers, and tolerated Spanish abuses.

In response, Rajah Sulaiman, and Rajah Lakan Dula headed a native revolt in the northern town of Navotas in 1574, taking advantage of the confusion brought about by the attacks of Chinese pirate Limahong. This is often referred to as the "Manila Revolt of 1574" but is sometimes referred to as the "Sulaiman Revolt", the "Lakan Dula Revolt", and, since it involved naval forces, the "First Battle of Manila Bay".

Fray Geronimo Marian, and later Juan de Salcedo were tasked with pursuing conciliatory talks, and Rajah Lakan Dula yielded first. Rajah Sulaiman followed suit on Salcedo's assurance that the Spanish government would give the rebels' complaints due attention.

Tarik Sulaiman, and the Battle of Bangkusay
Some controversy exists about the identity of the young leader of the Macabebe forces that initiated the Battle of Bangkusay in 1571. That chieftain, is referred to by Pampangan historians as Tarik Sulayman. In some versions of the Battle of Bangkusay, Tarik Sulayman of Macabebe, and Rajah Sulaiman of Manila are the same person. Other versions contend that they are different people with the same name. Some have even suggested that the two men were related.

Spanish records do not identify the leader of the Macabebe forces by name, but record that he died during the Battle of Bangkusay, resulting in a Macabebe retreat, and a Spanish victory. Rajah Sulaiman of Manila is clearly recorded as participating in the battle in 1574.

Rajah Matanda
Rajah Matanda was a native muslim king of Manila, a Tagalog kingdom on the southern delta of the Pasig River in the 16th century; which would later become the capital of the Philippines.

Along with Rajah Sulaiman III, and Rajah Lakan Dula, he was one of three rulers who played significant roles in the Spanish conquest of the Tagalog kingdoms of the Manila Bay-Pasig River area, first by Martín de Goiti, and Juan de Salcedo in 1570; and later by Miguel López de Legazpi in 1571.

The name "Rajah Matanda" or "Rajang Matanda" simply means "old chief" in the Tagalog language, and various sources suggest his actual name was either "Mohammad" and "Laya". The Spaniards called him "Rajah Ache el Viego".

By the time the Spanish first arrived in 1570, he had already ceded much of his authority to his nephew and heir, Rajah Sulaiman III, but still had considerable influence, as did his brother Rajah Lakandula, who was chief of the neighboring Kingdom of Tondo across the river.

Rajah Lakan Dula
Rajah Lakan Dula was a native muslim king of Tundun (a large area covering most of what is now present-day Metro Manila), when the Spanish colonization of the Philippine Islands had began. He ruled a community of Muslim people who lived north of the Pasig River.

Rajah Lakan Dula was one of three Muslim chieftains in the Manila during the arrival of the Spanish conquistadors led by Martín de Goiti, and Juan de Salcedo in 1570.

Descendants
In 1587 Magat Salamat, one of the children of Rajah Lakan Dula, and Augustin de Legazpi, Rajah Lakan Dula's nephew, and the chieftains of modern Tondo, Pandacan, Marikina, Candaba, Navotas and Bulacan were executed for secretly conspiring to revolt against the Spanish settlements.

A mestizo by the name of David Dula y Goiti, a grandson of Rajah Lakan Dula with a Spanish mother escaped the persecution of the descendants of Lakan Dula by settling in Isla de Batag, Northern Samar and settled in the placed now called Candawid. Due to his hatred for the Spaniards, he dropped the name Goiti in his surname and adopted a new name David Dulay [2]. He was eventually caught by the Spanish Guardia Civil based in Palapag and was executed together with several followers. They were charged of conspiracy with planning to attack the Spanish settlement.

Lapu-Lapu "King Kalipulako de Maktan"

Lapu-Lapu was the king of Mactan, an island in the Visayas, Philippines, who is known as the first native of the archipelago to have resisted Spanish colonization. He is now regarded as the first Filipino hero.

On the morning of April 27, 1521, Lapu-Lapu and the men of Mactan, armed with spears, and kampilan, faced Spanish soldiers led by Portuguese explorer Ferdinand Magellan. In what would later be known as the Battle of Mactan, Magellan and several of his men were killed.

According to Sulu oral tradition, Lapu-Lapu was a Muslim chieftain, and was also known as "Kaliph Pulaka". The people of Bangsamoro, the Islamic homeland in the southern Philippine Islands, consider him to be a Muslim and a member of the Tausug ethnic group. A variant of the name, as written by Carlos Calao, a 17th century Chinese-Spanish poet in his poem "Que Dios Le Perdone" (Spanish, "That God May Forgive Him") is "Cali Pulacu".

The 1898 Philippine Declaration of Independence refers to Lapu-Lapu as "King Kalipulako de Maktan". In the 19th century, the reformist Mariano Ponce used a variant name, "Kalipulako", as one of his pseudonyms.

The Cebuano people have erected a statue in his honor on Mactan Island, and renamed the town of Opon in Cebu to Lapu-Lapu City. A more recent statue was given as a gift to the Philippines by South Korea in 2005. It stands in Rizal Park in the national capital of Manila.

Lapu-Lapu appears as a central figure in the official seal of the Philippine National Police and as the main design on the defunct 1-centavo coin circulated in the Philippines from 1967-1974.

During the First Regular Session of the 14th Congress of the Philippines, Senator Richard Gordon introduced a bill proposing to declare April 27 as an official Philippine national holiday to be known as Adlaw ni Lapu-Lapu, (Cebuano, "Day of Lapu-Lapu").

FEDERATION

A federation (Latin: foedus, 'covenant') is a union comprising a number of partially self-governing states or regions united by a central ("federal") government. In a federation, the self-governing status of the component states is typically constitutionally entrenched and may not be altered by a unilateral decision of the central government.

The form of government or constitutional structure found in a federation is known as federalism (see also federalism as a political philosophy). It can be considered the opposite of another system, the unitary state. The government of Germany with sixteen federated Länder is an example of a federation, whereas neighboring Austria and its Bundesländer was a unitary state with administrative divisions that became federated, and neighboring France by contrast has always been unitary.

Federations may be multi-ethnic, or cover a large area of territory, although neither is necessarily the case. Federations are most often founded on an original agreement between a number of sovereign states based on mutual concerns or interests. The initial agreements create a stability that encourages other common interests and each brings the disparate territories closer and gives them all even more common ground. At some time this is recognized and a movement is organized to merge more closely. Other times, especially when common cultural factors are at play such as ethnicity and language, some of these steps in this pattern are expedited and compressed.

The international council for federal countries, the Forum of Federations,[1] is based in Ottawa, Ontario, Canada. It helps share best practices amongst countries with federal systems of government, and currently includes nine countries as partner governments.



Federations and other forms of state

In a federation the component states are regarded as in some sense sovereign, insofar as certain powers are reserved to them that may not be exercised by the central government. However, a federation is more than a mere loose alliance of independent states. The component states of a federation usually possess no powers in relation to foreign policy and so they enjoy no independent status under international law.

Sabah and Sarawak
Some federations are called asymmetric because some states have more autonomy than others. An example of such a federation is Malaysia, in which Sarawak and Sabah entered the federation on different terms and conditions to the states of Peninsular Malaysia.

A federation often emerges from an initial agreement between a number of separate states. The purpose can be the will to solve mutual problems or to provide for mutual defence, or to create a nation state for an ethnicity spread over several states.


People's Republic of China

In the People's Republic of China, a form of de facto federation has evolved without formal legislation. This has occurred as largely informal grants of power to the provinces, to handle economic affairs and implement national policies. This has resulted in a system some have termed "de facto federalism with Chinese characteristics" (in reference to Deng Xiaoping's policy of socialism with Chinese characteristics). Constitutionally, the power vested in the special administrative regions of the People's Republic is granted from the Central People's Government, through decision by the National People's Congress. To revoke the autonomy of the Special Administrative Regions of Hong Kong and Macau is a great political challenge if not impossible altogether.


Federalism as a political philosophy

Federalism and Federalist
The meaning of federalism, as a political movement, and of what constitutes a 'federalist', varies with country and historical context. Movements associated with the establishment or development of federations can be either centralising or decentralising. For example, at the time those nations were being established, 'federalists' in the United States and Australia were those who advocated the creation of strong central government. Similarly, in European Union politics, federalists are mostly those who seek greater EU integration. In contrast, in Spain and post-war Germany, federal movements have sought decentralisation: the transfer of power from central authorities to local units. In Canada, where Quebec separatism has been a political force for several decades, the 'federalist' force is dedicated to keeping the federation intact and adapting the federal structure to better suit Quebec interests.

Sharia شريعة

Sharia (Arabic: شريعة transliteration: Šarīʿah) is the body of Islamic religious law. The term means "way" or "path to the water source"; it is the legal framework within which the public and private aspects of life are regulated for those living in a legal system based on Islamic principles of jurisprudence and for Muslims living outside the domain. Sharia deals with many aspects of day-to-day life, including politics, economics, banking, business, contracts, family, sexuality, hygiene, and social issues.

There is no strictly static set of laws of sharia. Sharia is more of a system of law, a consensus of the unified spirit, based on the Qur'an (the religious text of Islam), hadith (sayings and doings of Muhammad and his companions), Ijma (consensus), Qiyas (reasoning by analogy) and centuries of debate, interpretation and precedent.

Before the 19th century, legal theory was considered the domain of the traditional legal schools of thought. Most Sunni Muslims follow Hanafi, Hanbali, Maliki or Shafii, while most Shia Muslims, the Twelvers, follow the Jaafari school of thought.[1]

Islamic law is now the most widely used religious law, and one of the three most common legal systems of the world alongside common law and civil law.[2] During the Islamic Golden Age, classical Islamic law may have influenced the development of common law,[3] and also influenced the development of several civil law institutions.[4]

Sources of Islamic law

The primary sources of Islamic law are the Qur'an and Sunnah.

To this traditional Sunni Muslims add the consensus (ijma) of Muhammad's companions (sahaba) and Islamic jurists (ulema) on certain issues, and drawing analogy from the essence of divine principles and preceding rulings (qiyas). In situations where no concrete rules exist under the sources, law scholars use qiyas — various forms of reasoning, including by analogy. The consensus of the community or people, public interest, and others are also accepted as secondary sources where the first four primary sources allow.

Shi'a Muslims reject this approach. They strongly reject analogy (qiyas) as an easy way to innovations (bid'ah), and also reject consensus (ijma) as having any particular value in its own. During the period that the Sunni scholars developed those two tools, the Shi'a Imams were alive, and Shi'a view them as an extension of the Sunnah, so they view themselves as only deriving their laws (fiqh) from the Qur'an and Sunnah. A recurring theme in Shi'a jurisprudence is logic (mantiq),[11] something Shi'a believe they mention, employ and value to a higher degree than Sunnis do. They do not view logic as a third source for laws, rather a way to see if the derived work is compatible with the Qur'an and Sunnah.

In Imami-Shi'i law, the sources of law (usul al-fiqh) are the Qur'an, anecdotes of Muhammad's practices and those of the 12 Imams, and the intellect (aql). The practices called Sharia today, however, also have roots in local customs (al-urf)

ECONOMICS IN PRACTICE

Economics is the social science that studies the production, distribution, and consumption of goods and services.


Being an economist

Economist
The professionalization of economics, reflected in the growth of graduate programs on the subject, has been described as "the main change in economics since around 1900". Most major universities and many colleges have a major, school, or department in which academic degrees are awarded in the subject, whether in the liberal arts, business, or for professional study. In the private sector, professional economists are employed as consultants and in industry, including banking and finance. Economists also work for various government departments and agencies.

Economists' tools

Mathematical economics, Economic methodology, and Schools of economics
Contemporary mainstream economics, as a formal mathematical modeling field, could also be called mathematical economics. It draws on the tools of calculus, linear algebra, statistics, game theory, and computer science. Professional economists are expected to be familiar with these tools, although all economists specialize, and some specialize in econometrics and mathematical methods while others specialize in less quantitative areas. Heterodox economists place less emphasis upon mathematics, and several important historical economists, including Adam Smith and Joseph Schumpeter, have not been mathematicians. Economic reasoning involves intuition regarding economic concepts, and economists attempt to analyze to the point of discovering unintended consequences.

Theory

Mainstream economic theory relies upon a priori quantitative economic models, which employ a variety of concepts. Theory typically proceeds with an assumption of ceteris paribus, which means holding constant explanatory variables other than the one under consideration. When creating theories, the objective is to find ones which are at least as simple in information requirements, more precise in predictions, and more fruitful in generating additional research than prior theories.
In microeconomics, principal concepts include supply and demand, marginalism, rational choice theory, opportunity cost, budget constraints, utility, and the theory of the firm.Early macroeconomic models focused on modeling the relationships between aggregate variables, but as the relationships appeared to change over time macroeconomists were pressured to base their models in microfoundations. The aforementioned microeconomic concepts play a major part in macroeconomic models – for instance, in monetary theory, the quantity theory of money predicts that increases in the money supply increase inflation, and inflation is assumed to be influenced by rational expectations. In development economics, slower growth in developed nations has been sometimes predicted because of the declining marginal returns of investment and capital, and this has been observed in the Four Asian Tigers. Sometimes an economic hypothesis is only qualitative, not quantitative.
Expositions of economic reasoning often use two-dimensional graphs to illustrate theoretical relationships. At a higher level of generality, Paul Samuelson's treatise Foundations of Economic Analysis (1947) used mathematical methods to represent the theory, particularly as to maximizing behavioral relations of agents reaching equilibrium. The book focused on examining the class of statements called operationally meaningful theorems in economics, which are theorems that can conceivably be refuted by empirical data.

MENTALITY

The young child knows that life is wonderful, fascinating and no struggle at all. If society did not think it duty to set every child straight about struggle, there would be no war. Still we know in our bones if we don't warn our children of every danger they might face, we have not prepared them for survival or life. It is a very vicious cycle indeed.The war mentality springs from the core belief that life is a struggle. That core belief is successfully passed from each generation to the next.

War damages the fabric of civilization not by the destruction it causes (the net effect of a war may even be to increase the productive capacity of the world as a whole), nor even by the slaughter of human beings, but by stimulating hatred and dishonesty.

By shooting at your enemy you are not in the deepest sense wronging him. But by hating him, by inventing lies about him and bringing children up to believe them, by clamouring for unjust peace terms which make further wars inevitable, you are striking not at one perishable generation, but at humanity itself.

People naturally move toward pleasure and away from pain. We learn both pain and pleasure at a very early age. We are taught that pleasure can easily lead to pain, such as when we disobey authority in our pursuit of pleasure and receive punishment. Pleasure and pain become tools to shape our behaviors and our core beliefs.

Without the exchange of thoughts or ideas, and without a clearly articulated analysis of narrative self-image, all individual and collective identity constructs will be forced towards their worst possible historical variants. In retrospect, this compensatory mechanism of politics has been disastrous. In the public sphere, one experiences the lack of clear concepts of democracy or constitutional patriotism. "Literate" systems of culture traditionally provide the models for the construction of collective identity

The truly evil thing is to act in such a way that peaceful life becomes impossible.
why are people so easily persuaded that war, or any type of violence for that matter, is the answer to their problems?

The bottom line is, I am NOT in favor of war under any circumstance.

PANAGA'INUP HA UGTUHAN SUGA

Magannal kunoh kita niu hangkaraih,mangligih-lingih ki ta niu sin katilingkal hula natoh.

Palaummun natoh in panghati natoh sin kahalan sin hula natoh daing ha awwal zaman sampai na pa biha'on, man biahdi'in in pangabuhi'anan ha hulah tah. Mabutna pa parintahan sin bangsa ta. Aun kah kapus paiddahan sin hula iban bangsa ta man ta bandingun iban hula-bangsa ha pangdaig ta?

PEACE, DEMOCRACY, DEVELOPEMENT, PROPARE EDUCATION AND STABILITY !!!!

kia hamutan taka in katan ini ha hula ta?

Maghidjatul muna kita niu sin hula ta! tiponun natoh in manga taga pagiskol(educated group) lamud na in manga "MARUH" hilista/hisulat in persebabban sin hula ta, dugugun/bisitahun/upiksa'on in kahalan sin rakyat, tainghugan in permasalahan nila ini sin manga Kamayoran. Ampa natu mapa aun in "GUIDELINES" sabat da sin anggalis, ha pag idjatul sin BANGSA, HULA iban AGAMA.

Damikkian ha kahalan sin pag claim sin SABAH, natalih ka sin kanakuraan in mahadjanah nag tata'o sin sabah lamud na ta'o sug, kadazan, sungei, dusun, cina iban ginisan pa in bangsa ha sabah(malaysia citizen). Pakain na sila ini? tuma'ayun ka sila ini atawa magad kah sila ini ha pamarintahan sin bangsa ta? maraig bangsa tara in mangad bukun pa isab katan.

Biahdi'in in kaagad sin dugaing bangsa man matampal ha mata tainga nila in kumawa atawa gumanti mamarintah daing ha bangsa ta, amun pag tagun nila Undemocratic Group, Pirates of the Caribbean, Uneducated Group iban Stupid Pirates, bayang-bayangun ta kunoh in "gulallan" katoh ini. Bulingkag bahivu!!!!!

Mag "success" in pag claim ta mag balik sin sabah man in majority sin manga ta'o atawa bangsa ini tuma'ayun/mangagahagad ha pamarintahan sin bangsa ta, ayau sampai mabuta in mag kiclaim pa sabah sin hak-hak sin manga ta'o ini, dugugun in tilahak sin anak dilah nila ini sin dunya. Malaingkan ha kajanjian/mapakita ta sila sin pamarintahan ta marayau aun contohan/bukti kakita'an nila, bukun hat biah pag dah sin malaysia sumagawa lumavi pa in dayau sin parasaan nila ha babava sin pemerintahan sin bangsa ta.

Wairu'on san kabus-kabus/babbal sarah(court) hula hatul(sabah) hi tukbal pamanga ta'o atawa

pamarintah amun pagtagun nila Undimocratic Group, Pirates, Uneducated mata'od pa in gulalan nila katu. Misan aun in kapatut ta, gamman kita na in ianun pasurun pa malaysia. Kelna amun ini in matampal kakahinang sin bangsa ta. Magih!!! Magih!!! Magih!!! katan magih!!!!! Uno in dayau kakahinang sin bangsa ta kita sin manga ta'o ini ????

Ayau nah mag palayuh, yari ha alupan mata ta, si sigut-sigut sin illung ta in kelammahan atawa kapinsangan ha pamarintahan sin bangsa ta. Di ma'obus hi sulat in kulang-kabus ha hula ta, na abut nag paguian in bangsa ta sambil duguh-nyawa tiuk manglawag kabuhi'anan, na abut nag kasausaggawan iban nag kajaujilan ha sebab mag buhi kaukanakan man-man di hal-halan.

Baktulun tana'a in halaum bai ta, ampa kita gumuah pa halaman mabutna pa pangdaig bai ta. Mahunit hi kapanghinunggingan kita. Pasal in papatah sin gayuh ta biah hantang manglungkup kita pasabah.

Manga muslimin kata'o-taimanghuran hangka bangsa iban hangka agama, labih-labih na in mang kanakuraan ta. Mag sama-sama kita niu mag lanoh sin ginhawa baran iban hula piamarintahan ta, bat kita aturun malanoh masawa in ail-muka ta, profesional in dagbus ta iban manabang in kignut kahibal ta.

UBAHUN TA IN PANGATUD SIN DUNIA...

Life is organized around the fine traditional cooking of the women, 'promenades' through the island or hunting of such game as reptiles or even bats. The men always have their weapons at hand: a rival gang, the police or the army are a constant threat.Plundering, murdering and raping. BY http://www.ericpasquier.com/

Ha panumtum ku sin pagaddatan sin bangsa ta malanoh-masawa, mag paka sakup aku addat sin bangsa ta man aun bisita, misan pa sila yan wai pagka'on atas pangutangan man-man aun hi kapajamu sin bisita nila. Damikkian ha agama ta, tadug pakatan dunia islam in bangsa ta.

Na'aun in pagkidnap iban macam-macam pa in kita kagi'an sin dugaing hula nahinang sin pilang kata ora individu daing ha bangsa ta, nalapai in kata mahadjanah ha lupa sug sin kagi'an.
Dima'awa kah kita niu..... sa gamman ta'ayunan sin ka'ibanan, pasal sin hi ka sin.


MANGA MAYOR/LEADER PANALIH KAMO SIN HI KA "SEN" SIN BANGSA TA DUGAING DAING HA NAHINANG NILA INI

Bunnnal kah in pag ianun nila ini katan ta'o ha hula ta biha'ini in kabuhi'anan ta?
atawa feedback sin manga lahasia nag ka kidnap!!!!!!!
sikat in bangsa nato sin kabiasan, mabaya sila ini humati sin kabuhianan iban ka agamahan sin bangsa ta' bat aun hi ka publist nila, sah... wai maka isug daing kanila ini gimi'ik pa hulah ta, pasal kidnapun sin manga ta'o wai kabuhi'anan (masigpit). Biah di'in in hi kabulat sin mata tainga nila(ta'o putih) sin kasabunnalan, man sila dih gimi'ik pa lupa sug. sa sila sumulat daing ha kapag gadugungan nila hadja.

Mag ista, maluag in laud pangusahan sin manga bangsamoro, sa mataud daing kanila ini wairo'on moddal hi pag tapih bangkah atawa taga bangkah na wai hi pami lana. In kamata'oran sin manga mag e'ista sibih-sibih dah in moddal, damikkian in hasil nila ini pu'as daing ha pagka'on, tiuh-tiuh dah in hi karagang.

Pasandugun natuh kunoh papangataian ta niu, mantasila ini karihilan moddal, hi pag tapih banggak malaggu, pukut malagguh, in hasil nia malaggu da isab bukun?

Mata'od in mangga gradute ha "fisherist skol" na osal nila kah in piag iskolan nila ini, atawa wai kasungan sin magista? atawa in manga mayor/leader haupuh pikilan.

Man baha in manga student ini hi hatod pamanga guah hula, pa anarun sin teknology modern ha gua hula ampa ta usalon in piag'anaran nila ini ha hula ta. Maraih in hulah ta biah sin panta ini.

Ha pananum, ha masa ini usoh pa in mag araro, mag hahgut, mag lapah, ibang mag suat dain di ha hula ta. Maka long-olong sa in manga mag o'umah, in luag sin lupa ara ruhan, lapahan, suatan ampa katanuman, pag ubus tioh -tioh pa in hasil.

Traktor na in iusal sin pangdaig hula ta, aun in nag ka millioner ha project ini. Ha katan usaha subay aun po'on atawa moddal, ampa ta maparagan in usaha yan. BUKUN KAH BIHADTU?

Nabuta na-isab in manga mayor/leader ha hal ini.

Mag pa'aun in manga Mayor/Leader proposal hi hatud pa satru. Mag pa'aun ono-ono na kapanyapan modern biahna manga traktor saupama. Amon ini in pag tagun sin ta'o putih, "THERE IS A COMERSIAL VALUE" ha project ini.

Daing sin mag pa'aun "Dan" (Roads) atawa ono -ono na project amun wairo'on kapus-paiddahan nia. Aun income sin hula daing ha project (Long terms), maka bayan utang iban in importan aun kaligapan/kabuhi'an sin manga ta'o daing ha mag bunuh wai kalagihan. HI SIU IN NAG IAN IN MAG BUNUH MASARAP? BABBAL NA PAGARAYAU!!!!!!!!

Geograpy sin hula ta, na'aun daing ha ka poh-poh'an. Malihau iban malanuh in dagat,mahava in hi gad pantai, namuti'an da kuman in buhagin, gianapan sin manga kaniug-niugan. PERFECT!!!!

Landskap sin hula natuh laduh in lingkat.

Piahabah ka sin manga Mayor/leader in pikilan nila, atawa manjari ta sila ini tagun bunuh minded? Ganti'an ta ha manga mayor/leader amun taga bussiness minded, sila ini in maka paintul sin hula. ooppppssss hapit ku kalupahan! magkabih tuih sin PILAK in voto ta.

BAIHO PILAK KITA NIU!!!!!!

Ha short terms, mata'ud in iabutan sin pikilan natu. "SHORT" haupo da isan in impact nia. "LONGTERMS" in kalagihan ta biaha'on. Sa mapa'on ta ini man ta kagantian in manga Mayor/Leader amun wai kapusan dih maka paintul sin hula.

Mayor/Leader taga ta'o "TIDUG" kania-kania. sila na in ha'onanhan pangagaran mag da sinapang. Man baha in tidug nila ini piag polis katan "jaga sin hula" mangagagad ha undang-undang. Wai ro'on "DOUBLE STANDARD" misan hi siu manjari jelon man maka sah.

HATOL KITA NIU!!!!

Ussalon ta niu in manga satru ini pagaindu'onan (lalaksuhan) pa hiajat ta.

wai sah nia tagun kita niu buga'an basta matalino!!!!!!!

Daing sin tagun ma'isug sa nag dara sin kababalan!!!!!!!

In katan kagi'an halaum ini datong daing kakoh, in katan man aun karau'an halom ini datong daing ha nag papanjari ha sakalian alam.(ALLAH)

Wabillahi Taufiq Wal Hidayah, Wassalamu Alaikum wa Rahmatullahi wa Barakatuh.

Home > Nation > Top Stories OIC pledges support for Mindanao development

NEW YORK - The Organization of Islamic Conference (OIC) offered support for the economic development of Mindanao in the form of specific projects and funding assistance.

OIC Secretary General Elmeddin Ihsanoglu told President Gloria Macapagal Arroyo during their bilateral meeting that ''peace can be attained only if the people's lives are improved.'

Ihsanoglu appeared to be well-informed about developments in Mindanao.Ihsanoglu said the OIC will exert efforts to consolidate the various Bangsa Moro factions.''We will do our role to consolidate the different factions and help in the socio-economic development of Mindanao and improve the life of the people in the area because there can't be peace without economic development," Ihsanoglu said.

Sa, aun pa daing hamanga Commender/Ex-Commender amun naka landu in habah sin pikilan nanagagahagad ha teory nila, subai ra magbunuh ampa makawa in kamahardikaan sin hula.

Tia'ayunan sin manga huling batah hallul akkal amun nag dara sin panara nila kadil, amun nag gugual maisug, sa yari ra isab simisilung ha hula amun aun kabuhi'anan iban wai ligug.

Pamarinta Islam Halauman sin Parinta Kafir

Mustahil baha' hikapatindug in pamarinta Islam halauman sin Parinta Kafir.

Makawak takah in kamahardikaan daing ha satru, habukun mag bunuh?

www.siabit.blogspot.com

Ha Madina, napahambuuk niya in Muhajirin iban Ansar (Tau Makka naghijra iban Tau Madina diyatungan). Piyakusug nila in pasugpatan daying hambuuk pa hambuuk. Bukun hat in nadauhat nila paghambuuk sumagawa’ nadauhat nilara isab in kusug daying naman ha pikilan iban kapanyapan. Kimusug in jismani iban ruhani (anggauta’ iban nyawa) sin sahaba. Limingkat ha pamandang sin dugaing agama in agama Islam. Daying ha sabab yadtu nagbaan-baan in manusiya’ simud pa agama Islam. Sahingga way kiya sayuhan nila simaplag in pamarinta Islam halauman parinta sin Kafir.

Manga "HEROES"

"ROBINHOOD"hero sin manga ta'o putih,"IRON MONKEY" hero sin manga sinah...pasal sin panabang nila ha manga ta'o miskin. Kawa'on nila daing ha dayahan,hi rihil nila pamanga ta'o miskin.Pasal bukun dah arta nila.

"AVON NAWAS" hero sin ta'o sug,mag tavan isa-isa iban pag ian man ku lapahan in didtu wai lumapa si daindi,malingkat pa aku na tug.

SIBU-SIBU KITA NIU MAMIKILAN SIN KAGI'AN IBAN KARAYAU'AN SIN STORY INI.

KAMAHARDIKAAN SEBUNNAL

Kohno kita niu tumagna mag rally? kohno pa kita niu tumagna memoto pa nakura/mayor/leader amon maka pa'intul sin hula/bangsa/agama?
sampai kohno in voto natu mag kavi sin pilak?

Sampai kohno kita niu mangad ha manga ta'o dihilan kawasa/million in sin, sah bukun pa rakyat "political and economic structures"

Ta'ayun kita niu naka una sah, wai ra kita niu nakamahardika, amupakah biha'on nabahagi na kita niu pa pila tumpukan. mangagahagad kakamo masih subai dah hi labai bunuh ampa natu makawa in kemahardikan?pila in pusto sin marine ha lupa sug? ha economy hi siu in olin ha lupa sug? ha ka office-officesan, haka iskol, college iban university ha minsulapala hi siu in majority?
satro in majority misan in ta'o sug labih mata'od daing ha satru ha lupah sug.
matag kayan hula bangsamoro?

Majority sin manga kama'asan ta naka ona in training kanila mag bunuh... pila in daing kanila ini na training ha diplomasi methods? maitung. Pila in manga kanakura'an naka una, anak 15 tahun pia uwih pa lupa sug hi cont. hi pamunuh pa satru...

In kamatauran kita ku... pia school marayau in anak, aun in nag kahinang Doctor/Lawyer/Engineer ha supaya di sila maka labai sin kiananaman sin maas nila.

Sa aun daing kanila ini man mu asubuhun man bia di'in in kakah sin kemahardikaan, in agih subay ra kumatigug in bulu sinapang. Itung-itungun ta kono manga kata'o taimanghura
marayau, man pila percent% in dada'uganta? pila in titibakkan ta marayau? biahdi'in baha in
dagbus sin bubunuan sin satru hi atuh mari katuh? daing bunuh naka'ona yadtu, wai pa kita
hiubusan sin kusud nila, pialabi nila sadja salat amun ha maraug kita. Bunnal, nakamata'od na
piaglingkuran halamisahan, sah wai ra kerudduhan. Kerna yadtu, malawah naka in samangat
natuh, kuddamun natuh na in atai natuh ha subaira hi labai bunuh, atawa dih kita tagun maisug
man kita di duma mag bunuh. Natalih ta baha marayau in pikilan sin SATRU? "PA IKUT-IKUTIN LANG NATIN "SILA, dahun kita magrunding agarun na in katuh, haduhul sin pag meeting tanudran na isab sin dih tah kabayaan, dugalan na kita isab (magbunuh), mag meeting na isab.. yadtu ra tanudran na isab sin dih ta kabayan, mag bunuh na isab... heeeeee lia'ul na aku nag taip, amupaka magbunuh?

Million in tatavangan in dunia.... aun kah simampai pa manga ilu-ilu/balu-balu iban ma'as piagkalawa'an anak? aun ha manga ilu-ilu ini, kerna tuyu baran alhamdullila e'mintul pamarayau, sah! aun dah isab daing kanila ini wai naka school....
pila in madrasa/school napa aun daing ha million sin tatabangan sin dunia?
man kau munuh paparinta manjari kau bunu'on mag balik wai mahinang sin dunia?
puas daing ha civilian batah-batah vava'e...
karna sin human rigth dih nila manjari patai'on katan? maka atoh baha kita niu?

Bukun na oso biha'on in mag bunuh!!! lubakun natu sila biha'on ha politik
gantian ta in manga mayor ha hula ta amun dih maka paintul ha bangsa ta? mag ta'ayun kita niu push sun natuh in goverment pa'aunun in bahasa sug ha iskol
ha economy... papagayu'on ta in manga mayor project ha goverment, palaggu'un ta in pa'ista iban panianun ha gimba bukun dihilan sin sah busan sila sin, bayaran nila man mag balik.
kerna habiahun agriculture in "backbones" hi panuku nato sin kabuhianan ha hula, aun baha goverment sin pilipin mag lang magdagang hasil-hasil sin panianum iban ginisan ista in mag kakawa tah daing ha project ini.Hi eksport nila in hasil-hasil ini tianan(Tan) in taud, gatus gaibu in "income", bayaran nila in tax.

Taga pangusahan in ta'o miskin ha hula,maka invest in manga ta'o sug dayahan ha export & import ha project ini, nag babayad sila tax pa goverment sin satru.
malawa in pag bunuh,pagtakau,pagkidnap. bukun kah ini in pag lawak-lawagunta?
bunuh'on ka sila ini sin satru kerna sin pag dagang?
aun na pagusahan sin miskin daing ha mag bunuh wai kalagihan!,

MALAWA KA IN HULA, BANGSA IBAN AGAMA TA, MAN IN HA TAAS IN MAPARAGBUS TA!!!

Internal Conflict in The Philippines

The diversity and disparities of the archipelago have prompted post independence communist and separatist movements to engage in internal armed conflict since the late 1960s, especially in the predominantly Muslim region of Mindanao. These groups have been responsible for 1700 deaths since 2000 and possibly 200,000 internal displacements each year. There have been alternating phases of government peace talks and all-out military campaigns against them. The secessionist group, the Moro National Liberation Front (MNLF), reached a peace agreement in 1996 which awarded control over the Autonomous Region in Muslim Mindanao (ARMM). Renewed fighting in 2007 has led to demands for an extension to the ARMM for which negotiations are under way.

Another Mindanao group keen to establish a Muslim homeland, the Moro Islamic Liberation Front (MILF), faced a heavy military campaign by government troops under President Estrada. Successive fighting and peace talks have continued under President Arroyo, with Malaysia heading an international monitoring group with a presence on the island. The government claims that its own fighting is targeted solely at the small but extremist organisation of Abu Sayyaf which is believed to have links to Al-Qaeda and the regional extremist group Jemmaah Islamiah. The objective is to stop members of Abu Sayyaf using the island of Jolo as a base for recruiting and training militants. There are inevitable misundertandings over identity and territory between these three groups, often disrupting a peace process. Long term prospects of disarming and reintegrating such long-established fighters are at best uncertain.

The Philippine military has been assisted by US equipment and personnel in combating this group which has continued even though relations with the US cooled following the withdrawal of Philippine troops from Iraq in 2004.

Politics in The Minsupala

Politics in the Minsupala is based far more on personality than ideology. There is general consensus among the main political parties in terms of the social, political and economic structures. The LEADER is typically widely supported at the beginning of a term of office. However, as new elections draw near, allegiances shift and parties fragment as people seek to gain new political patronage and power. The absence of strong political party institutions leaves the president vulnerable to popular unrest and coups, often with involvement of factions of the strong military. There are reported to have been no fewer than 12 attempted coups since 1996.

Millennium Development Goals

With over 7,000 islands, the Philippines has many geographic and infrastructural obstacles to creating uniform improvements in people's lives. There is considerable regional diversity in human development, for example in Mindanao 50% of people live below the poverty line and 1.6 million are dependent on assistance from the World Food Programme. About 80% of poor families live in rural areas, typically small subsistence farmers, indigenous groups and fisherfolk. The government has identified modernisation of agriculture and fisheries as a key strategy for poverty reduction, with microfinance as the ideal mechanism.